Redefining Beauty | Iram bint Safia

Redefining Beauty

In the Quran, Allaah has guaranteed those who are patient that He will give them reward without measure.  

He tells them that He is with them by guiding and supporting them and granting them a clear victory. Allah says (interpretation of the meaning):                                                                    

“Surely, Allah is with those who are As-Sabirun (the patient).” [al-Anfal 8:46] 

Allah has made leadership in terms of religion conditional upon patience and certain faith, as He says (interpretation of the meaning):   

“And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)” [al-Sajdah 32:24] 

Allah tells us that patience is better for those who are patient, as He says (interpretation of the meaning): 

“But if you endure patiently, verily, it is better for As-Sabirun (the patient).” [al-Nahl 16:126] 

Allah tells us if we are patient and pious, the plot of the enemy cannot do any harm, even if he is powerful, as He says (interpretation of the meaning): 

“But if you remain patient and become Al-Muttaqun (the pious), not the least harm will their cunning do to you. Surely, Allah surrounds all that they do.” [Al ‘Imran 3:120]  

“The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e. Allah orders the faithful believers to be patient at the time of anger, and to excuse those who treat them badly) then verily he, between whom and you there was enmity, (will become) as though he was a close friend.” [Fussilat 41:34] 

“But this is something that “none is granted it (the above quality) except those who are patient — and none is granted it except the owner of the great portion (of happiness in the Hereafter, i.e., Paradise and of a high moral character) in this world.” [Fussilat 41:35] 

Allah tells us, and reinforces it with an oath, (interpretation of the meaning): 

“By Al-‘Asr (the time). Verily, man is in loss, Except those who believe (in Islamic Monotheism) and do righteous good deeds, and recommend one another to the truth [i.e. order one another to perform all kinds of good deeds (Al-Ma‘ruf) which Allah has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar) which Allah has forbidden], and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in Allah’s Cause during preaching His religion of Islamic Monotheism or Jihad).” [al-‘Asr 103] 

Allah will divide His creation into two categories: those who are on the right hand and those who are on the left hand (cf. al-Waqi’ah 56:8ff); those who are on the right hand are those who recommend one another to patience and mercy. 

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